Larry Webster is a columnist for the Lexington
Herald-Leader and can always be depended upon to provide a witty
commentary on the times, often juiced-up with some poignant semantic-bombs
dispatched toward a given group. In the
8 July issue, he took dead aim at the Southern Baptists, who in their recent
annual convention elected an African American (Webster didn’t give him a name)
to be its president.
On the basis of his collective writings when any of them
pertain to religion (anyone’s), Webster would probably fall somewhere between
being an atheist or an agnostic, though he might even be a Presbyterian just
having some fun masquerading as a worldly-wise elitist, much smarter than God,
of course, but humble enough to be a hillbilly, which he is.
Southern Baptists are a favorite target of the liberal
establishment, mostly because they take definitive, often negative stands on
subjects that liberals virtually glorify, such as homosexuality (Baptists see
homosexual behavior as sin besides as loony tunes). Also, other than the Catholic Church, the SBC is by far the
largest denomination in the country, about 16 million members, with children
counted only as they join, not as members because of being in member families.
So, jealousy plays a part in Baptist-hating.
Webster lampooned the Baptists because of their electing the
black to the highest SBC office and used the biblical (at least according to
some scholars) fingering of Ham, Noah’s son, as being the “first brother,”
i.e., taking over Africa. Not to
discriminate, Webster also implied that a “brother” would likely wear a huge
gold cross on a chain around his neck.
Get it…a chain around his neck –
liberal-think…those sinful slave-mongering Southern
Baptists! Webster says that the new
black president probably is unchained, however. Unchained…get it…those wooly Southern
Baptists have set him free and even reconfigured him as Moses.
Webster then leaves that subject and devotes some paragraphs
to lampooning Jesus, or at least the folks who believe he existed, perhaps
appreciating him as a “kind of unisex and quasi-hippie … taller than the
sheep,” at least if he should make the scene at a Theme Park, perhaps played by
Turtle Man, whose water-experience would make him a likely Baptist,
probably Southern, at that, with the sheep replaced
by alligators or turtles or catfish.
However, Webster provokes thought, to wit, that it’s about
time to stop making a huge issue out of every achievement by an African
American that is considered a “first” for his race. The Southern Baptists themselves made a huge issue of this
matter, detracting from the more cogent facts accruing to the sterling
qualities of New Orleans pastor Rev. Fred Luter, the new president. This pervasive “first” designation actually
belittles the person involved, implying that people of his race are not capable
and are chosen only because of ethnicity.
Luter’s Franklin Ave. Baptist Church grew from a handful of
people to 7,000 members by 2005, when Hurricane Katrina destroyed its
building. He led in getting his
membership back and building a new church, which is now not large enough,
necessitating plans for building another facility. This is just one indication why he is more than able to handle
the president’s responsibility.
Southern Baptists, perhaps in the light of the constant
demand for “reparations” to current blacks for the “sins” of pre-Civil War
whites, passed a resolution of apology in 1995 for pre-Civil War Baptists and
presented it to leaders of the large black Baptist denominations, who scorned
the apology, one even accusing the SBC of attempting to proselytize blacks from
their churches, if memory serves. One
of the highest-profile leaders in the reparations movement is the Rev. Dr.
Jeremiah (God damn America) Wright, President Obama’s mentor and former pastor.
This points up the fact that a person or group can’t
apologize for something for which he/it was not responsible, any assumed
guilt-trip notwithstanding. It also
points up the fact that trying to “orchestrate” togetherness for groups,
especially those marked by a profound homogeneity, may not be a good idea.
In the case of churches on the basis of the construct of the
worship service alone, it may not even be possible in 95% of possibilities,
owing to the different approaches by blacks and whites. People should be left to simply gravitate
toward the exercise or group-thing that is the most attractive or in which they
have the best shot at doing good, assuming that the invitation has been
extended.
As for Webster and his slamming of the Southern Baptists,
the devil made him do it, of course.
The SBC supports over 10,000 missionaries, half in the Americas and half
around the world, some in dangerous and hardship-driven locations. They don’t just talk the walk, obviously,
but walk the walk – and do the hands-on sometimes dirty work – healing,
teaching, disaster-relief, etc. When
Webster sets up a system that large to do good…then, he can crow, and maybe
even substitute for Turtle Man.
And so it goes.
Jim Clark
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